the structures one perceives are nothing more than energetic interactions between the 'world' centered focus point and that point in consciousness that is the awareness perceiving it.
i put Korzybski's General Semantics so-called quotes around 'world' to indicate that there is no separation between that which is apparently perceived and that which is apparently perceiving. (the single quote gives visual aid in distinguishing some 'thing' which exists only as an abstraction from this energetic stew in which we are hopefully aware and for which there exists no referent.)
it may seem iam making an unprovable statement, but that would be so only if energy, and any of it's inexhaustible form, were capable of existing in a solitary and fully discrete state. that is very provably untrue. the act of quantification (fuller comprehension of qualities and characteristics - 'flavors') negates a 'separate' existence of that undergoing quantification. the very act of 'observing' merely increases the field of conscious awareness 'in play' bringing that under 'observation' into that which is 'observing' and seemingly giving it a 'separate' existence.
...
getting one's self overwrought, or even merely wrought, about this 'thing' or that 'situation' or some other 'person' is akin to becoming obsessed with that one little hair on the back of your head that grew at a faster rate than others and insists! on poking out orthogonally as you handcomb your hair snagging on the dehydrated, wind-chapped and cracked skin of your fingertip. that damn hair is part of you. you can grab it and pull, or cut it off, or shave your whole head in a fit of pique, but it is still part of you.
Namaste
Reality cannot be found except in One single source, because of the interconnection of all things with one another. ... I do not conceive of any reality at all as without genuine unity. ... I maintain also that substances, whether material or immaterial, cannot be conceived in their bare essence without any activity, activity being of the essence of substance in general.
(Gottfried Leibniz, 1646 - 1716)
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